Posts Tagged ‘Seminary’

Rev Dr Mathew Illathuparambil

Posted by Fr Nelson MCBS on September 24, 2013

Rev. Fr Mathew Illathuparambil

Fr Mathew Illathuparambil

Name: Dr. Mathew Illathuparambil

Parish: Neethipuram

Diocese: Palakkadu Diocese

Telephone: 09447277299

Email: illathuparambil@hotmail.com

Qualifications: S.T.D

University: Leuven

Specialization: Moral Theology

Designation: Teaching Staff , Animator, Dean of Studies at Mangalapuzha Seminary

Professor of Ethics at Several Institutes. Teaches different Theological subjects at various Seminaries and Institutes. He is an Author of  a couple of books and a frequent writer in Karunikan Monthly.

Books: Business Ethics (2005), Technology and Ethical Ambiguity (2009), Indian Ethos and Values (2010), etc.

Dr Mathew Illathuparambil

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Staff & Students of Lisieux Seminary 2013-14

Posted by Fr Nelson MCBS on May 30, 2013

 MCBS Lisieux Minor Seminary, Athirampuzha

Staff & Students with the Provincial Rev Dr Francis Kodiyan

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First Years 2013-14

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Third Years 2012-13

Third Years 2012-13

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Mar George Madathikandathil, Bishop of Kothamangalam മാര്‍ ജോര്‍ജ്ജ് മഠത്തിക്കണ്ടത്തില്‍

Posted by Fr Nelson MCBS on January 11, 2013

Mar George Madathikandathil 01

Mar George Madathikandathil, Bishop of Kothamangalam

അഭിവന്ദ്യ മാര്‍ ജോര്‍ജ്ജ് മഠത്തിക്കണ്ടത്തില്‍ പിതാവ്, കോതമംഗലം രൂപതയുടെ പുതിയ അമരക്കാരന്‍  

Mar George Madathikandathil 03 Mar George Madathikandathil 11 Mar George Madathikandathil 14 Mar George Madathikandathil 15

News: Fr George Madathikandathil is new Bishop of Kothamangalam Diocese

Fr George Madathikandathil has been appointed the new Bishop of the Diocese of Kothamangalam. He succeeds Mar George Punnakkottil, who is retiring from administrative responsibilities after 36 years of service.

The new bishop was elected at the Bishops’ Synod being held at Mount St Thomas, the head headquarters of the Syro-Malabar Church. The order appointing Fr Madathikandathil was read out by Cardinal Mar George Alancherry at a small function, which was attended by bishops, priests, nuns and leaders of Laity organisations. The appointment order was simultaneously read out at Vatican. Election  of the new Bishop has been endorsed by Pope Benedict XVI.

Fr Madathikandathil, 57, is presently serving at the St Mary’s Forane Church, Arakuzha. He had earlier served as a Rector of Major Seminary, Vadavathoor.

Born to Madathikandathil Mathew and Eliyamma, of Purapuzha, near Thodupuzha, on May 9, 1957, he joined the seminary in 1971. He was ordained by Mar George Punnakkottil in 1980.

He left for Rome for higher studies in 1984. After securing a doctorate from Oriental Institute, Rome, he returned to Kerala in 1990. Back home, after higher studies, he served as priest at Bethel parishes and a Judge at the Ecclesiastical Court of the Diocese of Kothamangalam.

He had been the parish priest at Njarakkal, teacher and Vice-Rector of the Vadavathoor seminary. He was appointed the parish priest of St Mary’s Forane Church, Arakuzha, in 2010.

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Kothamangalam Diocese , New Bishop , Fr. George Madathikandathil

The Syro-Malabar Church has named Father George Madathikandathil as the new bishop of the Kothamangalam diocese in Kerala with papal approval.

The appointment was made public in Rome on Thursday 4:30 (IST) and in Mount St. Thomas, the Sryo-Malabar Church headquarters, in Kochi.

The Synod of the Syro-Malabar Major Archiepiscopal Church selected the new bishop from a panel of names approved by the Vatican for the post.

Fr. Madathikandathil succeeds Bishop George Punnakottil, who resigned after serving the diocese for 36 years. The new bishop is the third leader of the diocese.

The consecration of the new bishop is scheduled for Feb.9.

The diocese has total Catholic population of 226,900 people. It was bifurcated to form Idukki diocese.

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Mangalapuzha Seminary Alumni List (1932-2005)

Posted by Fr Nelson MCBS on November 19, 2012

Mangalapuzha Seminary Alumni List (1932-2005) PDF

Mangalapuzha Seminary Alumni List (1932-2005) DOC

Mangalapuzha Seminary Alumni List (1932-2005) – Dioces based

Mangalapuzha Seminary Alumni 2006

Mangalapuzha Seminary Alumni 2005

Mangalapuzha Seminary Alumni 2004

Mangalapuzha Seminary Alumni 2003-1

Mangalapuzha Seminary Alumni 2003

Mangalapuzha Seminary Alumni 2002-1

Mangalapuzha Seminary Alumni 2002

Mangalapuzha Seminary Alumni 2001

Mangalapuzha Seminary Alumni 2000

Mangalapuzha Seminary Alumni 1999-1

Mangalapuzha Seminary Alumni 1999

Mangalapuzha Seminary Alumni 1998

Mangalapuzha Seminary Alumni 1997

Mangalapuzha Seminary Alumni 1996

Mangalapuzha Seminary Alumni 1995

Alumni Meet 2010 Participants List

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SANJOE SEMINARY, SOLAPUR

Posted by Fr Nelson MCBS on September 17, 2012

SANJOE SEMINARY at Solapur is the Mission Minor Seminary of MCBS Paramprasad Region, Maharashtra. At present the Seminary has got 60 candidates aspiring to Priesthood.

Click here for the Official site of the Seminary

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DHARMARAM VIDYA KSHETRAM – Pontifical Athenaeum of Philosophy, Theology and Canon Law

Posted by Fr Nelson MCBS on August 1, 2012

Dharmaram Vidya Kshetram

Dharmaram Vidya Kshetram (DVK) is a Pontifical Athenaeum for higher learning and formation, established by the Congregation for Catholic Education, Vatican, as an independent institute, empowered to grant degrees, including Licentiate and Doctorate in Philosophy and Theology, Licentiate in Oriental Canon Law and Master’s in Formative Spirituality and Counselling.
Dharmaram Vidya Kshetram is a Registered Society under the Karnataka Societies of Registration Act 1960 (Karnataka Act No.17 of 1960) as S. No.13/84-85 of Bangalore City Corporation.

Pontifical Athenaeum: Dharmaram Vidya Kshetram

The stages of the growth of Dharmaram College very clearly reveal that attention was paid simultaneously to its material, spiritual, and academic aspects. Already in 1965 the College was affiliated to the Pontifical Gregorian University, Rome, and 11 years later in 1976, the Congregation for Catholic Education by its Decree, “Nobilissimae Indiarum Gentes,” erected in it a Faculty of Theology as an independent Institute with rights to confer the Bachelor’s and Master’s degrees in Theology and the Bachelor’s degree in Philosophy. Early in 1971, the College had instituted a Centre for the Study of World Religions (CSWR) in order to implement and establish the directives of Vatican II concerning inter-religious dialogue in the context of India’s religious pluralism. In furtherance of this objective, the same Centre, in 1975, started the publication of Journal of Dharma (Dharmaram Journal of Religions and Philosophies), in order to foster and enhance researches in the fields of dialogue and ecumenism and to contribute to the formulation and development of an indigeneous Christian philosophy and theology. In recognition of the merits and the significant progress Dharmaram Pontifical Institute made in seven years, the same Congregation by its decree “Antiquissima Indorum Philosophica,” on December 8, 1983 constituted also a Faculty of Philosophy, empowering it to award postgraduate and doctoral degrees in Philosophy.
In the year 1983, Darsana Institute of Philosophy at Wardha was started as the CMI Mission Philosophate with three basic orientations: Missionary, Indian, and Rural. It works as an extension centre of Dharmaram imparting academic training leading to the degree of BPh. In the Statutes approved by the Congregation for the Catholic Education on November 7, 1986 the Athenaeum was re-christened as Dharmaram Vidya Kshetram (DVK) meaning the Temple of Wisdom in the Garden of Dharma. Samanvaya Theological College was started in 1994 as an extension centre of Dharmaram Vidya Kshetram, offering courses leading to the BTh degree. Samanvaya (literally meaning ‘Integration’) envisions a theological training programme focusing on the Church’s evangelizing mission in the northern parts of India. The signs of the times challenge us to delineate a new vision and approach in the formation of today’s missionaries. Four philosophical and theological institutes are affiliated to DVK.

Mission

A living temple of wisdom and the dharma of Jesus Christ for the well-being of all and the glory of God.

Vission

Holistic formation in the radical discipleship of Jesus Christ ,the Satguru ,for Christian leadership.Promotion of rigorous academic research in philosophical, theological and allied disciplines.Harmonious synthesis of the Western, the Eastern and the Indian genius.

Institute of Oriental Canon Law

In the context of the ever-increasing importance of specialization and research in Oriental Canon Law and taking into account the facilities of DVK in creatively contributing to the overall progress of the Church in India, especially the Oriental Churches, a new Institute was erected at Dharmaram Vidya Kshetram by the Congregation for Catholic Education on March 29, 1999. This Institute is aggregated to the Pontifical Oriental Institute (PIO), Rome, and is named Institute of Oriental Canon Law. This institute was inaugurated on July 14, 1999 by Major Archbishop Mar Varkey Cardinal Vithayathil CSsR, the Chancellor of DVK.

The New Campus

Growing as a premier institution of theological and philosophical education, DVK gradually developed a separate and independent campus for itself, exhibiting its grandeur and intellectual ambience. Thanks to the generous help of our well-wishers and benefactors such as MISSIO, the Archdiocese of Cologne, and others, the Administrative Block, Theology Block, Philosophy Block, Postgraduate Hostel, Adhyayana Hostel, and a well-equipped Central Library were constructed in due course.

Contact with other Centres of Learning

Dharmaram Vidya Kshetram maintains close relationships with St. Peter’s Pontifical Institute, Bangalore, and organises mutually beneficial academic programmes. To foster ecumenical relations and co-operation in theological and related studies DVK has entered into a contract with the United Theological College (UTC), Bangalore. It has also very cooperative academic relations with the Ecumenical Christian Centre (ECC), Whitefield, Bangalore. DVK is a member of the International Federation of Catholic Universities (IFCU) and of the Conference of Catholic Theological Institutions (COCTI).
A Memorandum of Understanding (MoU) has been signed between Dean, Hoger Instituut voor Wijsbegeerte (HIW), K.U. Leuven, Belgium, and Dean, Faculty of Philosophy, Dharmaram Vidya Kshetram, Bangalore, India, on May 23, 2007. This MoU envisages legitimate exchange of staff and students between the consenting faculties, based on the mutual recognition of the degrees.

Historical Beginning

Dharmaram is the realization of the dreams of many visionaries. From its very inception, giving leadership in intellectual, spiritual, and contextual formation to the priestly and religious candidates has been one of the perceptible charisms of the CMI congregation. The founding Fathers of the Congregation, namely, Thomas Palackal, Thomas Porookara, and Blessed Kuriakose Elias Chavara were seminary professors and rectors. Once the religious house at Mannanam was established (1831), a seminary was started, in 1833, attached to the monastery, to impart priestly education both to the religious and diocesan candidates. In the course of time, there were other seminaries attached to other monasteries like Elthuruth, Mutholy, Koonammavu, and Chethipuzha. The aim was to improve the quality of the priests through systematic formation, efficient teaching, and effective spiritual guidance. According to Blessed Chavara, “An uneducated priest is not only inefficient to do anything in his pastoral work, but might even be detrimental to the salvation of souls” (Athmanuthapam, page 1). These Seminaries inaugurated a new era in theological education and priestly formation of St. Thomas Christians.
The Mannanam Seminary continued to exist and served the Church till 1894, and later it was re-founded in 1918 at Chethipuzha. Listening to the universal call of the Church and understanding the need of the times, Very Rev. Fr. Maurus Valiyaparampil CMI, the then Prior General and Rev. Fr. Jonas Thaliath CMI, who later became the first bishop of Rajkot, took leadership to transplant the Sacred Heart Seminary at Chethipuzha to Bangalore. It was the patronage and personal care of late Eugene Cardinal Tisserant, the then Prefect of the Congregation for Oriental Churches, that contributed the most for this providential transfer. It was a response from the part of the CMI congregation to the divine benediction of institutional growth and to the equally divine call to assume wider apostolic responsibilities.
To deepen the roots of the Indian cultural, spiritual, and philosophical heritage the visionaries re-named the seminary as Dharmaram College. Composed of two Sanskrit words, Dharma (righteousness, duty, virtue) and Arama (garden), “Dharmaram” signifies the Sacred Heart of Jesus, the Sanatana Sadguru (Eternal Master) of this Gurukulam (House of the Master). The foundation stone of Dharmaram College was blessed by Eugene Cardinal Tisserant, on 8th December 1953 and was laid by Archbishop Thomas Pothacamury of Bangalore. Dharmaram College was formally inaugurated on 23rd July 1957 by the Papal Nuncio, Archbishop Knox. Dharmaram, true to her name, was from its inception giving special attention to Indian orientation in the academic, spiritual, liturgical, and cultural endeavours and promoted inculturation, dialogue, and ecumenism in the Church and in the country.

Dharmaram Publications

  1.Journal of Dharma:
The Dharmaram Quarterly Journal of Religions and Philosophies was founded in 1975. This is an earnest attempt on the part of DVK to bring together scholars from all over the world and from across diverse cultures and traditions to seriously deliberate upon issues pertaining to religions and philosophies. Apart from serving as a forum for the exchange of ideas and experiences regarding approaches and methods towards religious and philosophical quests of humanity, this quarterly journal encourages research in inter-religious studies and dialogue. For details, log on to http://www.dharma.dvk.in.

 Chief Editor: Dr. Jose Nandhikkara, CMI
Email: nandhikkara@dvk.in

2. Asian Horizons:
Dharmaram Journal of Theology: Asia, with its wider horizon, has a noble vision to offer to the world towards its integral growth and interdependent development in the third millennium. The world is looking to Asia for enlightenment and harmony of life. Asian Horizons is a forum for genuine investigation of and reflection on the Jesudharma in the Asian context marked by economic poverty, cultural diversity, and religious plurality, in order to discern the way towards the glory of God and to the flourishing of humanity on earth.

 Chief Editor: Dr. Shaji Kochuthara, CMI
Email: asianhorizons@dvk.in

3.Vinayasadhana:
Journal of Psycho-Spiritual Formation: Journal of Psycho-Spiritual Spiritual Formation is the most recent among the Dharmaram Research Publications. On the basis of advancements and breakthroughs in various fields of human knowledge, periodical updating of the methods of formation employed in seminaries and religious formation is considered sine qua non. Opening new vistas this biannual publication is deemed to be an essential reader for those in the field of formation. With a dream to facilitate the emergence of mature and integrated priests and religious, Vinayasādhana opens a forum for genuine investigation of and reflection on the ‘Christ Formation’ in seminaries and other houses of formation marked by socio-cultural diversity, which in turn will facilitate the emergence of persons fully human and fully alive capable of living the kingdom values giving glory of God.
Chief Editor: Dr Kurian Perumpallikunnel, CMI
Email: kurcmi@gmail.com

Contact Us

Dharmaram Vidya Kshetram

Bangalore-560 029,
India

Tel          : 080-41116300/4116302
Fax          : 080-41116000
E-mail     :  registrar@dvk.in
Website : www.dvk.in

Click here for the Official site of Dharmaram Seminary

 

 

 

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History of Mangalapuzha Seminary

Posted by Fr Nelson MCBS on July 13, 2012

A Glance Through Its History

(Dr Pallipurathukunnel (+2011) was a professor of Church History at the Pontifical Institute of Theology and Philosophy, Alwaye. The article by him is a brief history of the priestly training programme in Kerala from the ancient to modern times. It also traces the growth of the Mangalapuzha Seminary and highlights the contributions which the Carmelite Missionaries have made in this field.)

St. Joseph’s Pontifical Seminary, Mangalapuzha is a Major Seminary of the Syro-Malabar Church of the St. Thomas Christians. It is the continuation of several Seminaries and the outcome of the centralization of the priestly formation in Kerala. It has a long history of untiring service and selfless sacrifice of several missionaries, native clergy and laity.

Until the sixteenth century the St. Thomas Christians of Kerala followed the general system of education of Malabar known as ‘Gurukulavasam’, which means living with the teacher. Such a system of the formation of the clergy was known as Malpanate.

Seminaries under European Missionaries

With the arrival of the European Missionaries in India in the sixteenth century Seminaries, after the model of the formation houses of Europe according to the prescriptions of the council of Trent, were started by the missionaries belonging to different Religious Orders. These Seminaries helped much in raising the standard of the clergy. With the opening of such Seminaries the Malpanate system gradually died out.

1. The Franciscan Seminary At Cranganore: 1541

A Portuguese Franciscan missionary, Frey Viacente de Lagos started a college /Seminary at Cranganore in 1541. He had the support of the bishop of the St. Thomas Christians, Mar Jacob (1502-1522) and of Fr. George, a St. Thomas Christian priest who studied in Portugal. St. Francis Xavier in his letter to the king of Portugal praised the attempt of Frey Viacente. There were about 100 students in this seminary when the saint wrote this letter.

This seminary was a failure because the missionaries did not take care to teach Syriac, the liturgical language of the St. Thomas Christians. Hence those who studied there could not administer the sacraments in the parishes of the St. Thomas Christians. The priests, who were ordained here, were disowned by them. They served the Latin diocese of Cochin. Mar Joseph, the successor of Mar Jacob, refused to ordain anyone who had studied in this seminary because of the lack of the knowledge of Syriac.

This Seminary was under the jurisdiction of Goa. The college continued to be under the Franciscans even after the establishment of Vaippicotta Seminary by the Jesuits. This college was a success in the sense that it produced well trained and good Latin priests from the community of the St. Thomas Christians. But in another sense, it was a failure since those trained there could be of no use to the St, Thomas Christians themselves. So the St. Thomas Christians stopped sending their children to this seminary and thus it came to an end.

2. The Jesuit Seminary At Vaippicotta: 1581

The Jesuits started a seminary at Vaippicotta in 1581 for St. Thomas Christians. Fr. Francis Roz S.J. was the Rector and the he taught Syriac in 1584. The excellent teaching in the seminary really attracted the St. Thomas Christians and they sent their children to it. It was under the jurisdiction of Mar Abraham, the bishop of the St. Thomas Christians.

This seminary became very famous. It was staffed by the Jesuits. There were 50 or 60 students who were taught the Humanities, Latin, Chaldean, the case of conscience, the rudiments of catholic faith and liturgy.

In 1627, the yogam at Edapilly decided to suppress Malpanates and to give instructions to send the students to Vaippicotta seminary. The following directions were given to the seminary :

To limit the number of admissions to Vaippicotta seminary

To select candidates from noble families

To select only the best to priesthood

To reach others to live as good Christians

Regarding the piety and exemplary life of the students of this seminary, there is a report of 1597. They increased more and more every day in number as well as in diligence to piety. Every fifteen days they receive the sacraments, sometimes more frequently. They do various penances and fasts. They are taught Syriac and Latin. They recite prayers at fixed hours every day. They speak about divine things with ardour.

When the Dutch captured the Portuguese possession of Cochin in 1663, the Jesuits were expelled from Vaippicotta and the seminary was turned to an asylum for lepers. They shifted the seminary to their house at Ambalakad, which was started in 1662. At Ambalakad the seminary for the Syrians was different from the Jesuit house of studies. This seminary was closed down legally with the suppression of the Society of Jesus in 1773. It was destroyed in 1789 during the raid of Tippu Sultan.

3. The Dominican Seminary At Kaduthuruthy: 1624

Fr. Francesco Donati, a Dominican, started a seminary at Kaduthuruthy for the St. Thomas Christians in 1624. He built a church dedicated to Our Lady and the seminary was attached to it. In the seminary Syriac was taught and Donati celebrated Holy Mass in Syriac and spoke Malayalam, the language of Kerala. The Jesuits opposed the entrance of the Dominicans to Kerala. The Jesuit archbishop Stephen Britto S.J. wrote to the Jesuit General and the Propaganda congregation to ask the Dominicans to withdraw from Kaduthuruthy. The Archdeacon favoured the Dominicans. In 1628 the Archdeacon wrote to the Pope against the Jesuits and recommended Fr. Francesco Donati to be appointed coadjutor bishop of Angamaly. Rome was in favour of such a step. Fr. Donati was called to Rome but on the way he has killed by the Moors. We do not know how long this seminary continued to function and when it ceased to exist.

4. The Discalzed Carmelite Seminary At Verapoly: 1682

Fr. Peter Paul of St. Therese OCD, a Carmelite missionary, started a seminary at Verapoly for the St. Thomas Christians in 1682. He appointed Bartholomew Anna, a Maronite priest to teach Syriac there. He requested the Propaganda to grant certain privileges and favours for the new seminary. This seminary ceased to function on account of the fight between the Propaganda and the Padoado and financial difficulties.

5. The Seminary At Verapoly And Alengad Under Propaganda: 1766 – 1866

After the Coonan Cross Oath in 1653, the Catholic St. Thomas Christians – the Syrians – became divided under two jurisdictions, i.e. Padroado and Propaganda. They could choose to be under any of these jurisdictions. In 1766 a seminary under Propaganda was instituted at Verapoly for the Latins and another at Alengad for the Syrian Catholics. In 1774 both the Latins and the Syrians were put together at Verapoly. Due to the dissension between the Carmelite missionaries and the Syrian clergy, the Syrians demanded separation of the Syrian students from the Latins. Therefore the unification was postponed to a suitable time. The Syrians were trained separately and mostly in the Malpanates and in the seminary at Alengad until 1854. Therefore there was no uniformity in the training of the clergy.

6. The Seminaries Under Native Carmelites

In 1854 all the Malpanates were suppressed and all the Syrian students were sent to five seminaries, namely those at Mannanam, Pallipuram, Pulincunnu, Vazhakulam and Elthuruthu. They were run by Syrian Carmelites. The Latin students continued to stay at Verapoly.

7. The Seminary Under Padroado: 1867 – 1886

The Syrian Catholics under Padroado had no seminary of their own, while those under Propaganda had seminaries conducted by the Carmelites at Verapoly and Alengad. Besides, the Syrian Catholics also wished to reestablish the extinct seminary of Vaippicotta. Therefore, 55 Syrian Catholic parishes of Padroado Archdiocese of Cranganore contributed their share towards buying a plot for a new seminary. The sum was entrusted to Parayil Avirah Varkey Tharakan of Thaikkattusserry. Since the amount collected from the parishes was not sufficient, Varkey Tharakan added Rs. 2000 which his great grandfather had given for this purpose and thus brought a property, covering forty acres at Mangalapuzha, Aluva, together with a two storied Bunglow situated in the property, from a European who was the owner – Mr. Schoetlier of Fort Cochin. In 1866 the ownership of the property was transferred and put in the name of the Archbishop of Goa for the purpose of erecting a seminary for the Syrian Catholics.

In 1867 the seminary was duly begun and Syrian Catholic clerics were regularly trained there. It seems that this seminary was run by the diocesan priests. The priests of the Archdiocese of Cranganore used to assemble there for the retreats and conferences. By the conclusion of the concordat with Portugal on 23 June 1886 and the establishment of the Latin Hierarchy of India under Propaganda on 1 September of the same year, the seminary at Mangalapuzha under Padroada ceased to function. The administration of the property was entrusted to the bishop of Cochin who could not of his own accord legally make any transaction relating to this property. The congregation of Extraordinary Affairs decided that the property should be under the Congregation for the Oriental churches,. Since it had been donated by Syrian Catholics.

8. The Central Seminary At Puthenpally: 1866 – 1932

The seminary at Verapoly was shifted to the new buildings at Puthenpally in the year 1866. In 1888 the seminary of Puthenpally was constituted the Major Central seminary for the whole of Malabar and was placed under the immediate jurisdiction of the Congregation of Propaganda Fide. Important changes were made in the curriculum of studies as demanded by the exigencies of time and circumstances. It was during this time that the study of the languages such as Sanskrit, Greek, Hebrew and Malayalam was introduced in the curriculum.

9. The Central Apostolic Seminary At Mangalapuzha, Aluva: 1932

Owing to the increase in the number of the students and the unhealthy location of Puthenpally, a new seminary with better accommodation was built at Mangalapuzha, Aluva, the same location of Padrado Seminary. On 1 June 1932, the Theological section was transferred from Puthenpally to the new seminary which was still under construction. In December of the same year, when more accommodation was made available in the new seminary, the Philosophy section too was transferred to Mangalapuzha. The official inauguration of the new seminary was performed on 28 January 1933 by Most Rev. Dr. Leo P. Kierkels C.P., the then Apostolic Delegate of India. The seminarians at that time numbered 274. On 2 January 1951 the inauguration and blessing of the chapel of the seminary by Most Rev. Dr. Leo P. Kierkels took place.

The increase in the clerical vocations necessitated further extension. The strength of the seminary in 1954 was 486 even though the maximum capacity of the seminary with all the extensions made was only for 450 students. The problem was soon solved when on 24 November 1955 the new Philosophical Seminary later named ‘Pontifical College, Carmelgiri’ was solemnly blessed and inaugurated by His Grace Most Rev. Martin Lucas, the then Apostolic Internuncio to India.

10. Further Development Of Mangalapuzha Seminary : The St. Joseph’s Pontifical Seminary

In 1964 the seminary was raised to Pontifical status by the Holy See. His Excellency Most Rev. Dr. James Robert Knox read the Papal Brief at a public meeting in the seminary on 14 June 1964.The Kerala Catholic Bishops Conference (K.C.B.C.) was entrusted with the direction and administration of the Seminary On 12 June 1976. On 27 October 1973, a formal request was made by the Superior General of the Carmelite Order for the transfer of the direction and administration from the Superior General of the Order to the Catholic Hierarchy of Kerala. On 12 June 1976 the Congregation for the Oriental Churches communicated to the Kerala Catholic Bishop’s Conference the decision of the Congregation for the Oriental churches and the Congregation for the Evangelization of the Peoples to transfer the direction of the seminary to the K.C.B.C. The letters of the Congregations recall the concern of the two Congregations for the well-being and progress of the Pontifical Seminary and its continuance as a model of inter-ritual cooperation. The statutes of the Seminary approved by the two Congregations state ‘St. Joseph’s Pontifical is a pluriritual institution, common to the three Rites, namely the Syro-Malabar, the Latin and the Syro-Malankara. The seminary belongs to the Holy See and its direction and administration is entrusted to the Conference of Bishops of the three Rites of Kerala, subject to the high authority of the Congregation for the Oriental Churches and the Congregation for the Evangelization of the Peoples’.

The Church of Kerala is greatly indebted to the dedicated missionaries of the Carmelite Order for the excellent formation they had imparted to the clergy of Kerala for over three centuries. It is a matter of great joy and honour for the seminary that the Cause for the beatification of two of its former professors, Fr. Aurelian OCD and Fr. Zacharias OCD has been taken up. Fr. Aurelian had served the seminary for 51 years and Fr. Zacharias for 45 years.

Mangalapuzha Seminary: The Major Seminary of the Syro-Malabar church

The request of the KCBC to reorganize the seminary on the basis of the Rites was approved by the Holy See in 1996. Concrete steps for the implementation of the project were taken at the end of the academic year 1996-1997. With academic year 1997-1998 Mangalapuzha section started to function as the Major Seminary of the Syro-Malabar Church. Now the seminary is subject to the Holy See under the Congregation for the Oriental Churches and its direction and administration are entrusted to the Syro-Malabar Major Archiepiscopal Synod.

The objective of the seminary is to provide priestly formation to the seminarians of the Syro-Malabar Eparchies. Members of Religious Institutes and Societies of Apostolic life who are preparing themselves for priestly ministry as well as seminarians of other Eastern Churches may also be admitted according to the availability of accommodation.

The programme of formation given here aims at the development of a fully integrated priestly personality taking into account the human, spiritual, intellectual, pastoral and missionary dimensions of priestly formation. While giving this formation the seminary also gives particular emphasis to the study of traditions and heritages of the Church of St. Thomas Christians and of other Eastern Churches taking into consideration the religious and cultural context of India. The seminary also gives importance to inter religious dialogue particularly with the religions of India. There are also con-curricular activities as part of the seminary formation such as cultural academies to train the students in the art of public speaking, social work in order to create in them concern for the poor, the pastoral work for the Theology students to give them pastoral experience.

Mangalapuzha seminary has been blessed with the presence of about 22 resident members of the staff and almost an equal number of visiting staff. Regular staff meetings, prayer sessions and an exclusive annual retreat help to motivate and mobilize them in the desired direction of seminary life and formation.

The Pontifical Institute of Theology & Philosophy

On February 24, 1972, the congregation for Catholic Education issued a decree erecting a Theological Faculty in the Pontifical Seminary, Alwaye. The first step towards the realization of the plan for a Faculty had been taken on October 1959, when the Congregation issued a decree affiliating the theology department of the Seminary with the Lateran University. With this, the theology department of the Seminary became “Studium Theologicum” which was governed by norms given by the University and a convention between the Rector of the Lateran University and the Rector of the seminary. In April 1971, the Kerala Catholic Bishops’ Council sent a petition to the Congregation for the erection of an autonomous Faculty. On February 24, 1972, the Congregation for Catholic education issued the decree erecting the Theological Faculty in the Pontifical seminary. The decree granted the new Faculty all the rights and privileges which were enjoyed by Theological Faculties. It also empowered the Faculty to confer suitable degrees to students who are successful in their studies and research. The power of conferring the degrees of Bachelor and Master (Licentiate) in theology was explicitly granted. On 15th February 1973, the Pontifical Institute of Theology and Philosophy, Alwaye, was officially inaugurated by His Excellecy, the Most Rev.Dr.John Gordon, the then Apostolic Pro-Nuncio to India. On 25th April 1997, through a decree the congregation for Catholic Education separated the Pontifical Institute from the Pontifical Seminary. At present the Pontifical Institute functions at two separate campuses – Mangalapuzha and Carmelgiri, and offers simultaneously courses of theology and philosophy in both campuses

At present the Institute is empowered to confer the following degrees. Bachelor of Philosophy; Bachelor of Theology; Master of theology; Doctor of theology. For the degree of Master of theology Spiritual theology, dogmatic theology, Pastoral theology and Counseling and Biblical theology are offered by the Institute as branches of specialization

Though the St.Joseph’s Pontifical seminary has been reorganized on the basis of rites(the Mangalapuzha section for the Syro Malabar Church and the Carmeligiri section for the Latins), the Pontifical Institute remains common and is autonomous It is governed by the Kerala Catholic Bishops’ Council.(K.C.B.C.)

The academic community of the seminary is composed of two categories, namely the resident students and the day scholars. The latter have their religious study houses around the seminary and come to the seminary only for class. The resident students are mainly from the Syro-Malabar dioceses in Kerala and outside. There are also a few students belonging to the Syro-Malankara dioceses and a handful from religious communities having no houses nearby. The number of resident students is 280 and of the day scholars is 144 in the academic year 2006-2007.

Mangalapuzha seminary has been maintaining a close collaboration with other seminaries. A common “Programme for Formators” for the staff of the Syro-Malabar seminaries was organized under the auspices of the Syro-Malabar synod of bishops. Informal meetings of the staff of the seminaries were also held with sharing sessions. Such gatherings help the staff to know each other, to share the problems of formation in each seminary and eventually to arrive at solutions. As far as the students of various seminaries are concerned there are inter-seminary matches in Volleyball and Basketball, inter-seminary Quiz Competition, debate Competition, Homily Competition etc.

Mangalapuzha seminary has a cemetery chapel, which is a place of pilgrimage. The bodies of Venerable Aurelian OCD and the Servant of God Zacharias OCD of blessed memory rested there for decades. Their mortal remains were solemnly transferred to the special tombs in the Carmelite Monastery Church at Manjummel.

As regards the finance of the seminary the various papal agencies, namely CNEWA, Opus Sancti Petri and MISSIO have been rendering wonderful service to the seminary. The Congregation for Oriental Churches, the Congregation for the Evangelization of Peoples and the Congregation for the Catholic Education render special care and support to the seminary and its activities.

The undivided St. Joseph’s Pontifical Seminary, Mangalapuzha, celebrated the Golden Jubilee of its transfer from Puthenpally to Mangalapuzha on 9th and 10th of March 1983. This year 2007 the seminary celebrates the Platinum Jubilee of its transfer to Mangalapuzha. On this occasion the seminary remembers with gratitude all benefactors and the zealous discalzed Carmelite missionaries for their outstanding contribution to the Church in Kerala especially in the field of priestly formation. The statement of Msgr. Martin Lucas SVD, the then Apostolic Internuncio, on the occasion of the inauguration of Carmelgiri seminary on 24 November 1955, is the best compliment for them. “If the Carmelite Fathers had done nothing else for the Church in Kerala,but build these two splendid and magnificent seminaries, India would never forget them”.

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St Thomas Apostolic Seminary, Vadavathoor

Posted by Fr Nelson MCBS on July 11, 2012

Vadavathoor Seminary

Vadavathoor Seminary

The St. Thomas Apostolic Seminary was formally established by the Congregation for the Oriental Churches through its letter dated April 26, l962 and it was formally inaugurated and began functioning on July 3, l962. It is primarily intended for the education and formation of the seminarians of the Syro-Malabar dioceses. It is also open to the students of Syro-Malankara and Latin dioceses and of religious congregations. The Seminary is subject to the authority and control of the Syro-Malabar Bishops’ Synod, which exercises its authority through a Synodal Commission of Bishops.

Mission

The seminary aims at training priests primarily of the Syro-Malabar Church in the patrimony of Mar Thoma, the Apostle and Founder of the Church keeping up with the spirit of the time.  It fosters the human, spiritual, academic and pastoral formation of its seminarians.

Seminary Chapel, Vadavathoor

Spiritual Life

Celebration of the Divine Praises, the Holy Qurbana and the recitation of the Rosary forms part of the daily time table.  Special attention is given to the daily meditation of the Word of God and the the lectio divina in common. Students draw adequate spiritual benefit from regular reception of the Sacrament of Reconciliation and from the earnest participation in recollections and retreats, observance of fast and abstinence. Spiritual instructions and conferences, particularly individual conferences and guidance are help in their spiritual journey during the formative years. Seminary has four resident spiritual directors. Seminarians are encouraged to find time for personal prayer in front of the Blessed Sacrament at the Adoration Chapel.  The monthly recollections and the Annual retreats provide for their spiritual growth.

Paurastya Vidyapitham

Paurastya Vidyapitham is the local name given to the Pontifical Oriental Institute of Religious Studies which is an autonomous faculty of Theology  erected at St. Thomas Apostolic Seminary, Vadavathoor, Kottayam. This  Seminary has been established by the Congregation for the Oriental Churches through the letter No. 260 / 59, dated April 26, 1962. It is primarily intended for the education and formation of the seminarians of  all the Syro – Malabar Eparchies and also of the Syro- Malankara Eparchies. It is also open to all the Eparchies of the other Churches and in particular of the Latin Church of Kerala for sending their seminarians. The Seminary is subject to the authority and control of the Syro – Malabar Bishop’s Synod, which exercises its authority through a specially elected Synodal Commission.

By a decree of the Congregation for the Catholic Education Prot. No. 674/72/13, the Theological Department of the Seminary was affiliated to the Faculty of Oriental Ecclesiastical Sciences at the Pontifical Oriental Institute Rome on the 21st of February 1973. After an experimental period of 4 years, the affiliation was renewed and extended by the letter of the Congregation for the Catholic Education, dated April 10, 1977. Then realizing the important role of this seminary in the life of the Oriental Churches of India and taking into account its steady growth in the past years the Congregation for Catholic Education erected its academic section into an independent Theological Faculty with right to confer the degrees of B. Th. (Bachelor of Theology), M. Th. (Master of Theology) and D. Th. (Doctor of Theology) through the decree “Perinisigne Fidei Christianae Testimonium” on July 3, 1982 on the Feast of St. Thomas, the Apostle of India.

On August 15, 1985 the Department of Philosophy at this Faculty was given the power to confer the degree of B. Ph. (B.A. in Philosophy). The Institute was authorized officially to commence the Doctoral Course by the letter of the Congregation for the Catholic Education dated November 28, 1986.

General Orientation of the Institute

The programme of formation at this Institute aims at the development of fully integrated priestly personality, and therefore takes into account the human, spiritual, intellectual, pastoral and missionary dimensions of priestly formation. With this end in view the programme of studies co-ordinates the fields of Humanities, Philosophy, Theology, Bible and Eastern Christian Studies in such a way as to present the Mystery of Christ harmoniously to the students.

The specific aims of the Institute are the following:

  •  To cultivate and promote through scientific research the patrimony of Christian wisdom of both East and West with special emphasis on Biblical, Patristic, Oriental, Syrian and Indian traditions.
  •  To enunciate systematically the truths contained in the Biblical, Patristic, Liturgical and Spiritual traditions of Eastern Ecclesiastical heritage and to present them to the people of the present day in a manner adapted to the local cultural context.
  •  To impart a Theological and Pastoral formation to the candidates for priesthood.
  • To train its students to a level of high qualification in the Sacred Sciences and allied subjects according to Catholic doctrine, to prepare them properly to face their tasks in the various fields of apostolate and to promote the continuing permanent education of the Ministers of the Church as well as other sections of the people of God.
  •  To Promote the study and investigation of the writings of the Oriental Fathers and writers and of the Theological, Spiritual, Liturgical and Disciplinary heritage of the Oriental Churches of India.
  •  To promote ecumenical studies and investigate traditions of the various Christian Churches with special reference to the actual situation of India.

Click here for the Official Site of the Seminary

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Good Shepherd Major Seminary, Kunnoth

Posted by Fr Nelson MCBS on July 11, 2012

Good Shepherd Major Seminary is the third major seminary of the Syro-Malabar Church. It was canonically erected at Kunnoth, Iritty, North Kerala, India, by the Synod of the Church on 1st September 2000 (Synodal Decree no. 2336/2000). The seminary was inaugurated on 16th June 2001. Even though India, particularly Kerala, had been the land of the Syro-Malabar Church, the Muslim invasion of the 18th century and certain actions of the Portuguese missionaries had reduced the area of the church to the southern part of Kerala.
In the 1940s, however, many Christians migrated from the Christian south of the state to the northern part of Kerala in search of a better life. This was followed by the erection of the Diocese of Tellicherry in 1953 for the immigrants of the region; many churches and church-schools were eventually established, and Christian institutions began to play an important role in the social life of the region. The presence of a live and active church immediately led the region to a phenomenal growth in all aspects of its life. Several dioceses were also eventually erected.
By this time several young people of the region, both men and women, were called by God to lead a consecrated life. It is noteworthy that in the last few decades, in the dioceses in Malabar, the Catholic Church could find more young people looking for consecrated life than any other part of the country or even in any other part of the world. The erection of the new major seminary in this region is in fact an ecclesiastical recognition to the region for the role it has been playing in the life of the universal church.

When the seminary was erected in 2000, the synod of the church had a plan that visualized a steady growth of the seminary that would complete its full structure in eight years. As the seminary accordingly began in June 2001, there were 21 students from eight dioceses admitted to the course of philosophy, and four resident members on the staff: the first rector was Rev. Dr. Joseph Kuzhinjalil, D.C.L. (Diocese of Palai); Frs. Simon Valloppilly (Diocese of Thamarassery), Thomas Neendoor (Archdiocese of Tellicherry), and Jose Vettickal (Archdiocese of Tellicherry) were the other resident staff. Including the non resident professors, in the teaching staff there were then 12 members.

Since the newly erected seminary had no house of its own, it began its life in a nearby house belonging to Nazareth Sisters. The foundation stone for the new seminary building was laid on 3rd August 2002; subsequently, the completed philosophy block was blessed on 18th June 2003 by His Beatitude Mar Varkey Cardinal Vithayathil. The foundation stone for the theology block was blessed by His Beatitude Ignace Cardinal Moussa I Daoud, Prefect of the Congregation for the Oriental Churches Rome, on 10th January 2004, on the occasion of his visit to the seminary.

In the subsequent years after the inauguration, new batches of students were admitted, and more priests were added to the resident staff. At the same time some of the members in the staff returned to their dioceses. Frs. George Pulickal (Archdiocese of Tellicherry), Jose Pulavelil (Diocese of Palai), and Thomas Poovathanikunnel (Diocese of Kanjrappally) thus joined the resident staff in the academic year 2003-04. After completing a term as the rector and after finishing the construction work of the philosophy block, Very Rev. Fr. Kuzhinjalil, Finance Officer Fr. Vettickal, and Fr. Jose Pulavelil returned to their home dioceses.

Since May 31st 2004, Very Rev. Fr. George Pulickal had been serving as the acting rector and since 11th November 2004 he had been serving as the rector of the seminary.  In the same year Fr George Myladoor (Diocese of Mananthavady) was appointed as the finance officer of the seminary. Frs Paul Mudathotty (Missionary Society of St Thomas), Jose Muthanattu (diocese of Palai), and Thomas Kuzhuppil (Archdiocese of Changanassery) joined the resident staff in the academic year 2005-06; Frs. Jacob Chanikuzhy (Archeparchy of Ernakulam–Angamaly) and Thomas Padiyath (Archdiocese of Changanassery) joined the resident staff in the year 2006-07; Frs. George Mangalathil (Archdiocese of Changanassery) and Antony Tharekadavil (Archdiocese of Tellicherry) joined the resident staff in 2007-2008.

The construction of the beautiful chapel of the seminary was completed, and was consecrated on 26th July 2007. For the consecration ceremony, His Beatitude Mar Varkey Cardinal Vithayathil and several other bishops were present. On 29 January 2008, the first batch of the students, fourteen in all, received the holy order of M’samsanusa (diaconate) in the new chapel. The ordination ceremony was officiated by the convener of the ad hoc committee, His Grace Mar George Valiamattam together with His Grace Mar Joseph Powathil. On this occasion, twenty-three of the second batch also received their ordination as Heupadiyaknusa. In May 2008, Fr. Paul Mudathotty was elected as the Assistant General of the MST. He eventually left the seminary to enter upon the new office, while Fr Thomas Anikuzhikattil (Diocese of Idukki) joined the resident staff, who was subsequently appointed as the prefect of studies on 22 February 2009.

In the year 2008-2009, the first batch of 14 students got ordained priests for different eparchies, which was a landmark in the history of Good Shepherd Major Seminary. In the second batch, 22 students were ordained (2009-2010) and in the third batch 16 students (2010-2011). The list of these priest are available in the Alumni page.

In the beginning of the academic year 2009-2010 a new administrative body was appointed: Fr Joseph Muthanattu was appointed as the Finance Officer on 13 May 2009, Fr Thomas Anikuzhikattil as the Rector on 21 May 2009, and Fr George Mangalathil as the Prefect of Studies on 08 June 2009 in lieu of Frs George  Myladoor, George Pulickal, and Thomas Anikuzhikkattil respectively. After completing a term and another two years Fr George Pulickal left the seminary to take pastoral work in his own diocese, and Fr George Myladoor, after completing his term of office (Since 15t June 2004 till 15 May 2009), returned to his home diocese in May 2009. Fr Jose Koodapuzha from Diocese of Kanjirappally joined the resident staff in the academic year 2009-2010. In May 2010 Fr Sebastian Palakuzhy (Archdiocese of Tellicherry) was appointed Finance officer in lieu of Fr Jose Muthanattu, who was then relieved. Frs Joseph Mulanjanany (Diocese of Kothamangalam), Joseph Karukaparambil (Archdiocese of Kottayam)n and Mathew Pattamana (Archdiocese of Tellicherry) joined the resident staff in the beginning of the academic year 2010-2011.

On 3 May 2011, Fr Joseph Puthumana (Diocese of Palai) was added to the resident staff as professor of English and on 31 of the same month he was appointed vice-rector substituting Fr Thomas Kuzhuppil who was relieved. In the current academic year there are 16 members on the resident staff, 33 visiting professors, and 176 students.

Goal of the Seminary

The seminary wishes to train its students in such a way that they will become good pastors and ministers of the word of God. The Good Shepherd and Preacher Jesus Christ is the model after whom the candidate in the institute has to fashion himself (Ps 23:1; Jn 10:11). He should become a good and self-sacrificing leader of the Catholic Church. The people of God should feel safe under the protection of this shepherd of Jesus.

Giving personal attention to all the students is one of the main concerns of this institute.
The seminary therefore tries to create a home atmosphere in which all the students feel that their formation is safe under the guidance of the institute. Together with the intellectual training, they are given formation for spiritual and emotional growth: they are given three years of philosophy training which will be followed by an year of practical training and period of personal reflection (regency); then they will receive the clerical dress which will be followed by four years of biblical, theological, and pastoral studies.

Throughout the period of training, the students will get enough opportunities to form a personal prayer life, and to develop their personal talents.
The professors and the students together with their Good Shepherd are always in search of pastures which are the products of the ever changing periods of history. The candidates have to apply effectively their energies in order to form themselves for the church so that they can competently guide the people of God of the Catholic Chruch in India and abroad..

Click here for the Official Site of the Seminary

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Dharmaram College, Bangalore – A Major Seminary of the CMI Congregation

Posted by Fr Nelson MCBS on July 11, 2012

Dharmaram College, a major study house of CMI Congregation, was replanted in Bangalore on 1st June, 1957. The name ‘Dharmaram’ is a combination of two Sanskrit words, dharma (virtue) and aram (garden), which together mean ‘GARDEN OF VIRTUES’. Dharmaram is dedicated to the Sacred Heart of Jesus and the motto is Isabhakti Paramjnanam (Love of God is the Supreme Wisdom). Dharmaram aims at educating people who are prepared to commit themselves to the service of the Church and the world, which is accomplished through a holistic, spiritual, intellectual and cultural formation.

A Major Seminary of the CMI Congregation

The foundation stone of the Study House was laid by His Grace Thomas Pothacamury, the then Archbishop of Bangalore, on July 16, 1955. Of the many distinguished guests who were present on that auspicious occasion, the late Cardinal Antony Padiyara, the First Major Archbishop of the Syro-Malabar Church, needs special mention.

The structure completed first was a small residence and it was blessed on October 7, 1955.  Rev. Fr. Dismas Vadakkethala, who was entrusted with the construction work of the Study House in its initial stages, stayed there and supervised the work till he returned to Kerala on November 16, 1955.

 Rev. Fr. Jonas Thaliath, later Bishop of Rajkot, the visionary behind Dharmaram College, took charge of the house on November 21, 1955.  Dharmaram was his long cherished dream to its minute details, and had it not been for his untiring labour, enduring spirit, and enterprising talent, it would never have acquired the present shape. With Fr. Jonas Thaliath at the helm and assisted by Fr. Kurian Palackal and Bro. Benjamin Muricken, the construction works progressed at a faster pace. Within a period of eighteen months, West Wing III with seventy-five single rooms, Refectory and Kitchen were completed.

Saturday, June 1st 1957 will ever remain memorable in the annals of the CMI Congregation.  It was on this day that the Sacred Heart Study House founded in 1918 at Chethipuzha was shifted to Bangalore and was given the new name, Dharmaram, meaning “the Garden of Virtues and Righteousness.”  Dharmaram College was also raised to the status of a formed house, with the Rector of the seminary as its head on this very day. His Grace Thomas Pothacamury, Archbishop of Bangalore, blessed the new building and offered Mass for the community to solemnise the humble beginning of the central study house of the CMI Congregation.

 Fr. Chrysostom Ponnumpurayidam was appointed its first Rector, and he took charge on June 1, 1957.  Frs. Januarius Palathuruthy, Canisius Thekkekara, Paulinus Jeerakath, Jonas Thaliath, Lukas Vithuvattickal, Mansuetus Andumaly, John Britto Chethimattam, Eustace Thottan and Cosmos Madathil formed the pioneering staff members of Dharmaram College. This auspicious occasion was graced by the presence of Rev. Fr. Maurus Valiaparambil, Prior General, Fr. Athanasius Payappilly, General Councillor, Fr. Clemens Thottungal, Provincial of Devamatha Province and many CMI Fathers and Brothers.

         Dharmaram College was formally inaugurated on February 23, 1958.  The inauguration day was preceded by a day of adoration of the Blessed Sacrament. His Grace Msgr. J. R. Knox, the Papal Internuncio gave the inaugural address.  In his address Msgr. J. R. Knox depicted Dharmaram College as the culmination of a long dream of the Syro-Malabar Carmelite Congregation and closed his address with the wish, “Vivat, Creascat et Floreat,” meaning “May Dharmaram live, grow and flourish!”

 Dharmaram has been blooming for the last forty-five years. It has at present training facilities for about three hundred residential students.  The dream of Fr. Jonas Thaliath to make Dharmaram a centre for the Catholic education has been realized on January 6, 1976, when the Congregation for Catholic Education constituted a Faculty of Theology at Dharmaram.

By its decree of December 8, 1983, Antiquissima Indorum, the Congregation for the Catholic Education created the Faculty of Philosophy at Dharmaram Pontifical Institute on March 25, 1984, and established in perpetuity the existing Faculty of Theology and thus granted the institute the status of an Athenaeum which is known as Dharmaram Vidya Kshetram, meaning the temple (kshetram) of wisdom (vidya) in the garden (aram) of virtues (dharma). In the context of the ever increasing importance of specialization and research in Oriental Canon Law, a new Institute was erected at Dharmaram Vidya Kshetram by the Congregation for Catholic Education, on March 29, 1999.

 Realizing the call for integral development of the youth, Dharmaram extended and expanded its activities into many other fields. To nurture a creative interest in nature among students and as a source of income to meet the day-to-day expenses of Dharmaram College, stretches of farmland were purchased near Kengeri, one in 1962 and the other in 1964 to develop farms. Awakened by the realities of interdisciplinary approach at the intellectual level, Christ College was started on July 15, 1969. With fond hope of enhancing experience in the pastoral apostolate of the students undergoing training at Dharmaram, a parish of the Syro-Malabar faithful has been established at Dharmaram in 1983. To meet the felt needs of the people around us, Dharmaram has taken initiative to open two schools, one with Kannada and the other with English as the medium of instruction in June 1984.

 The development of Dharmaram into a multi-faceted educational institution, later, paved the way for a separate residence for some of the teaching staff.  It was envisaged that this residence would improve the quality of various apostolates at Dharmaram College, especially the religious and intellectual training of the students. The foundation stone for the residence, Chavara Bhavan, was laid by Rev. Fr. Thomas Kadankavil, the then Rector, Dharmaram College on January 22, 1994.  Rev. Fr. Thomas Mampra, the then Prior General blessed the Chavara Bhavan on December8,1994.

 The dream of our bygone generation has found concrete expression in course of time through the establishment, growth, and the significant contributions of Dharmaram to the Church, the nation and the world at large.

Memorable Events and Dates

1953:

Dec. 08 The blessing of the foundation stone by His Eminence Card. Tisserant

1955:

March 23 Purchase of site for Dharmaram College in Bangalore

July 16 Laying of the foundation stone by His Grace Thomas Pothacamury

Oct 07 Completion of first residential unit and its blessing by Fr. Dismas Vadakkethala

1957:

April Completion of construction work of WW III, Refectory and Kitchen

June 01 Blessing of the new building by his Grace Thomas Pothacamury

Fr. Chrysostom Ponnempurayidom appointed Rector of Dharmaram College

Dharmaram College erected as a formed house

1958:

Feb. 23 Inauguration of Dharmaram by His Grace Msgr. J. R. Knox, Apostolic Internuncio, Delhi

Sept. 06 Completion of the furnishing of the third living block and its blessing by Fr. Chrysostom Ponnempuryidom, Rector

1960:

Jan. 21 Fr. Canisius Thekkekara appointed Rector of Dharmaram College

April Completion of the first phase of Press Block

Sept. 24 Visit of His Eminence Cardinal Agaginian, Prefect of the Sacred Congregation for Propagation of Faith

Dec. 15 The mortal remains of Joseph Kariati, Archbishop of Cranganore who died at Goa on Sept. 9, 1786, was brought to Dharmaram on its way to Kerala

1962:

Feb. Purchase of farmland at Kengeri for the proposed estate (Devadan)

May 21 Death of Rev. Fr. Hyacinth Kunnumkal

June 5 Appointment of Fr. Januarius Palathuruthy as Mission Superior of the new Mission Region (Chanda) entrusted to the CMI Congregation

1963:

Jan. 06 Re-appointment of Fr. Canisius Thekkekara as Rector of Dharmaram College

1964:

Dec. 01 Ordination of 45 of our deacons at Bombay during international Eucharisdc Congress attended by His Holiness Pope Paul VI

1966:

Jan. 10. Fr. Canisius Thekkekara, Rector, elected as Prior General, of CMI Congregation

Jan. 24 Fr. Jonas Thaliath appointed as Rector and Fr. Chrysostom Ponnempuryidom as Vice-Rector of Dharmaram College

1967:

May 21 Visit of Mr. Nijalingappa, the Chief Minister of Mysore (Kanataka)

May 22 Sudden demise of Fr. Roger Kattarath in a railway accident at Kuppam, on his way to Kerala

Sep. 01 Visit of His Eminence Cardinal Valerain Gracias of Bombay

1968:

Sept 24 The foundation stone of Christ College was laid by His Excellency Joseph Caprio, Apostolic Pronuncio to India.

June 9 Commencement of construction of Christ College

1969:

Jan 03 Visit of Sri. V. V. Giri, the Vice-President of India

Jan 15 Fr. Theophane Kanjooparambil appointed Rector of Dharmaram College

May 14 Visit of His Eminence Cardinal Joseph Parekattil, Archbishop of Ernakulam

May 15-25 Church in India Seminar at Dharmaram College

June 24 Sudden demise of Fr. Mansuetus Andumaly, former Professor of Philosophy at Chethipuzha

July 15 Blessing of Christ College by Fr. Theophane Kanjooparambil, Rector

1970:

Oct 23 Visit of Msgr. Salvatore Corrofalo, Rector of Propaganda College, Rome

1971:

Jan 03 Inauguration of CSWR

Feb 02 Visit of His Excellency Sri. Dharmaveera, the Governor of Mysore

Aug 08 Assignment of a separate block for our students studying at Christ College

1972:

Jan 17 Fr. John Britto Chethimattam appointed Rector of Dharmaram College

July 03 Foundation stone laid for Dharmaram College Chapel

Visit of Fr. Carriers S.J., Rector, Gregorian University, Rome

1974:

June Inauguration of the Publication of an International Philosophical Quarterly, Journal of Dharma

June 3 Fr. Claudius Alappat passed away at II p.m.

1975:

March 10 Consecration of Dharmaram Chapel by His Eminence Joseph Cardinal Parekattil

April 22 Fr. Mathias Mundadan took charge as Rector of Dhamaram College

1976:

June 2 Blessing of the Parlour and Administrative Block by Fr. Liguori Mundackal, General Councillor

July 3 Inauguration of Dharmaram Pontifical Institute of Theology and Philosophy by His Eminence Joseph Cardinal Parekattil

1978:

Jan 2 Fr. Thomas Aykara, staff member, is elected Prior General

March 1 Visit of His Eminence Cardinal Pironio and Internuncio His Grace Sereno

1979:

Jan 31 Visit of Mother Theresa

1981:

Jan 3 Celebration of the 110th death Anniversary of the Servant of God Kuriakose Elias Chavara

Jan 10 Visit of His Eminence Cardinal W. Rubin, Prefect of the Congregation for Oriental Churches

Jan 25 Bro. Mathew Karikunnel MCBS, a first year theology student expired

March 11 Fr. Justin Koyipuram appointed Rector of Dharmaram College

May 22 General Synaxis of the CMI Congregation to revise the Constitution began at Dharmaram College

July 1 Inauguration of the Silver Jubilee of Dharmaram College by Fr. Thomas Aykara, Prior General

Nov 7 Bp. Jonas Thaliath expired of a heart attack at Rajkot

1982:

Jan 2 150th Jubilee celebration of the CMI Congregation

Jan 3 Inauguration of the School of Printing by Fr. Thomas Aykara, Prior General

July 4 Conclusion of the Silver Jubilee celebration of Dharmaram. His Excellency Govind Narayan the Governor of Karnataka was the chief guest and R. Gundu Rao, the Chief Minister was the President. Msgr. F. Marchisano, the Delegate from Rome, gave the Jubilee Address. Representative of the Congregation for Catholic Education and Msgr. Cerutti of the same Congregation graced the occasion

Oct 25 Inauguration of 10 ‘Janatha Houses’ constructed by Dharmaram with Government aid on the Bangalore Mysore road, near Devadan Farm

Nov 7 First Death Anniversary of Bp. Jonas Thaliath observed with solemn Requiem Mass. A portrait of Bp. Jonas Thaliath unveiled in the auditorium

Nov 26 Inauguration of the Housing Colony near St. Mary’s Farm constructed by Dharmaram Association for Social Service (DASS) with aid from the Government

1983:

Feb 27 Fr. Prior General constituted a nine-member committee for the evaluation of Dharmaram

March 19 Solemn inauguration of the new Syro-Malabar Parish (St. Thomas Parish) at Dharmaram by Archbishop Arokyaswamy

June 1 Inauguration of Christ Vidyalaya

1984:

Mat 26 Fr. Thomas Mampra appointed Rector of Dhamiaram College

June 1 Inauguration of Christ School

1987:

Feb 12 Inauguration of Christ College Library Block

May 1 Fr. Thomas Mampra re-appointed Rector of Dharmaram College

Aug 4-7 National Seminar on “Mission in India Today”

1988:

April 16 Fr. John Kallikuzhuppil, who met with an accident on the previous day, died

1989:

June 15 Blessing of the Theology Faculty Block by Archbishop Alphonsus Mathias in the new DVK. Campus

1990:

Jan 30 The newly constructed Administrative block of DVK was inaugurated by Cardinal Arinze, the President of the Papal Commission for NonChristian Religions

Feb 18 The multipurpose hall of St. Thomas Parish was blessed by Bp. Joseph Kundukulam

April 3 Fr. Thomas Mampra, Rector, elected Prior General of the CMI Congregation

April 25 Fr. Mani Giles Pothanamuzhy appointed Rector of Dharmaram College

Aug 6 Bishop Paulinus Jeerakath died in St. John’s Medical College Hospital, Bangalore

Aug 8 Body of the late Bp. Paulinus Jeerakath was brought to the Dharmaram Chapel, His Eminence Cardinal Antony Padiyara led the concelebrated liturgy

1991:

July 3 ‘New Block’ of Christ College was inaugurated

July 16 Blessing of the new block of Dhamiaram School of Printing

Jan 20 Blessing of DVK PG Block by His Eminence Cardinal Antony Padiyara

June 15 DVK Cafeteria blessed by Rev. Fr. Thomas Mampra, Prior General

1993:

May 16 Fr. Thomas Kadankavil took charge as Rector of Dharmaram College

June 1 Newly constructed Kannada Medium School (Christha Vidyalaya) blessed by Fr. Thomas Kadankavil, Rector

Aug 14 Formal inauguration of Christha Vidyalaya by Sri. Veerappa Moily, Chief Minister of Karnataka

Aug 17-18 International Seminar on ‘The Future of Interreligious Dialogue” inaugurated by the Governor of Karnataka, Sri Kursheed Alam Khan

Sep 9 Christ School Canteen blessed by Fr. Thomas Mampra, Prior General

Nov 7 Newly constructed building of the Faculty of Philosophy was blessed by Msgr. Michael, the resident ofWeltmissio, Archdiocese of Cologne

1994:

Jan 22 Laying of the foundation stone of Chavara Bhavan

Sep 22 Blessing of PG Block of Christ College by Rev. Fr. Thomas Kadankavil, Rector

Dec 8 Blessing of Chavara Bhavan by Rev. Fr. Thomas Mampra, Prior General

1995:

Jan 5 Sudden demise of Rev. Fr. Liguori Mundackal in a traffic accident at Aluva

Jan 16 Christ College celebrated its Silver Jubilee with the Honourable Chief Minister of Karnataka, Sri. H. D. Deve Gowda, as chief guest

1996:

Jan 3 Ordination of 42 deacons at Mannanam on the occasion of 125th death anniversary of Blessed Kuriaskose Elias Chavara

May 26 Fr. Domitian Manickathan took charge as Rector of Dharmaram College

July 14 Blessing of Blessed Kuriakose Elias Chapel at Egipura

Oct 2 Bro. Chacko lrupathinalilchira, doing his third year degree at Christ College, died in a scooter accident

Dec 18 Fr. Mani Giles, former Rector of Dharmaram College, the new Bishop of Mananthavady

1997:

Jan 12 Blessing of Blessed Alphonsa Centre, a new chapel in the City Ward

1998:

Feb 15 Blessing of Great Jubilee Memorial St. Thomas Parish Church by Mar Varkey Vithayathil, the Apostolic Administrator of the Syro-Malabar Church

May 8 Fr. Avarachan Peenickaparambil died in Manipal Hospital, Bangalore

May 9 Bro. Joshy Kocherry, a second year theology student expired

Aug 12 Second Block of Christ College was blessed by Fr. Domitian Manickathan, Rector, Dharmaram College

Sep 27 Formal Erecdon of Syro-Malabar parishes at Bommanahalli, Egipura, Anapalayam, and Lingarajapuram

Nov 23 The first Apostolic Visitation of Dharmaram College and DVK started under the presidentship of Mar Varkey Vithayathil, Apostolic Administrator of Syro-Malabar Church

1999:

Jan 1 Establishment of Dharmaram College, DVK, and Christ College and Schools Administrative Bodies

May 21 Fr. Benjamin Kottooran, who was Spiritual Director in Dharmaram College for 23 years, expired

May 26 Fr. Sebastian Poonolly took charge as Rector of Dharmaram College

June 6 St. Thomas Parish was raised to the status of a Forane Church

Formal erection of Bl. Alphonsa Church, Bangalore City, as an independent Syro-Malabar Parish

June 14 Inauguration of the Institute of Oriental Canon Law in DVK by Mar Varkey Vithayathil, Apostolic Administrator, Syro-Malabar Church

July 20 Fr. Mathew Bassus Manjakunnel expired

Aug 2 Blessing of new Adhyayana (DVK Residence for Sisters) building

2000:

March 10 Silver Jubilee of the construction of Dharmaram Chapel was celebrated with a Concelebrated Mass

March 29 Rev. Br. George Mundankavil of Samanvaya expired in an accident at Bhopal

June 26 Archbishop Alan De Lastic of Delhi Visited Dharmaram College

Aug 16 Mar Varkey Vithayathil, Major Archbishop, visited Dharmaram College and inaugurated the national seminar on Canon Law in DVK

Sep 20 National Assembly of Kristu Jayanthi 2000 began in Dharmaram College

2001:

Aug 20 Most Rev. Edwin Regan, Bishop of Wrexham U. K. visited Dharmaram College

Nov 4 Foundation Stone of Christ Junior College was laid by Rev. Fr. Sebastian Poonoly, Rector, Dharmaram College

Feb 22 Newly constructed bank building in DVK compound was blessed by Archbishop Ignatius Pinto, Bangalore and an extension counter of the Catholic Syrian Bank was inaugurated

April 6 Rev. Fr. Antony Kariyil was elected Prior General of the CMI Congregation.

May 1 Rev. Fr. James Narithookil appointed Rector of Dharmaram College

July 3 The newly constructed DVK Library was inaugurated by Archbishop Ignatius Pinto

2003:

Feb. 16 Blessing of Hongasandra Holy Family Church

The Golden Jubilee of Mar Emmanuel Pothanamuzhy and Rev. Fr. Mathias Mundadan was

celebrated in Dharmaram College

April 6 Bp. Mar Emmanuel Pothanamkuzhy expired with cancer

April 24 National Meeting of the CRI began in Dharmaram Campus

May 14 Inauguration of a branch of the South Indian Bank at Christ College by Fr. Prior General

Aug 7 Visit of His grace Rt. Rev. Dr. Joseph Pittau S. J., and Fr. Albin Graus, the secretary and the officer respectively of the Congregation for Catholic Education

2006:

October 28 Inauguration of Golden Jubilee Year of Dharmaram  by His Grace Bernard Moras, Archbishop of Bangalore.

2007: 

June 12-13 Alumni Gathering at Dharmaram.

June 13-15 National Seminar on Formation Through Integral Education.Inaugurated by His Grace Bernard Moras, Archbishop of Bangalore and Key Note address by Mar Joseph Powathil, Archbishop Emeritus of Changanassery.

Click here for the Official site of Dharmaram College

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